Intro: Nicaragua is a scenic mountain-and-lake country with a variety of social and ethnic groups, including a sizeable LGBT population. Unfortunately most live behind closet doors as the dominant macho/catholic culture has a major influence on sexual lifestyles. But surprisingly, there are several bold and vigorous human rights organizations that are unafraid, especially since homosexuality was decriminalized in 2008 and a special LGBT ombudswoman was appointed by the government. (Spanish version)

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By Richard Ammon

Nicaragua is adventurous when arriving north by bus from Costa Rica along the Pan-American Highway. Only a few miles into the country the most spectacular vista opens up across Lake Nicaragua. It’s an enormous body of inland fresh water; with an area of 8,264 km2 (3,191 sq mi) it’s the largest lake in Central America. (Twice the size of the state of Rhode Island.) Adding more drama to the view are two volcanoes on the island of Ometepe, one of which issues daily reminders of smoke and occasional cinders.


Toward the north end of the lake is the town of Granada, a gem of a town with true ‘colonial’ appearance, due to the Spanish conquests that started in the 16th. The cobblestone streets are lined with ornate colorful facades, fancy wrought iron gates, tile roofs and the occasional horse drawn carriage.

The 20th century produced a ragged history of civil wars, American ‘interventions’, bloody dictators, military coups, corruption, earthquakes, repeated hurricanes, guerilla warfare (the infamous Sandanistas), and now a moducum of peace despite the re-election of Sandanista Daniel Ortega.

Regardless of the past, tourists love the present look and natives have virtually forgotten the original version of their culture as they scurry around in donkey carts, motorbikes, buses (former yellow school buses from the  U.S.), SUVs for the upscale and old Suzuki Sidekicks (Geo Trackers) for those of modest means. The city appeals to North Americans looking for old world charm and to Europeans looking for warm winter weather.

About 80,000 people live here, a mix mostly of local folks and a sizeable colony of expats who happened into town and never left, building a first or second home or setting up a business.

Despite the veneer of sophistication that first class hotels, restaurants and a thin population of prosperous Nicaraguans, the area is humble.  The vast majority of people live life close to the ground with farming and low tech manual work such as construction laborers, domestic help, street vendors, harvesters or taxi drivers.

Belgian Expats and Their Hotel

Two such visitor-residents are the Belgium gay couple of Jan van den Broeck
and Francis Defrancq who arrived in 2000 for a few days and were struck by the location, ambiance and climate of Granada.

They happened into Nicaragua at a time of change as civil war in Nicaragua receded and Central America was being re-discovered, this time as an attractive tourist destination.

has for centuries been considered anathema to the religious, political and military forces here (despite countless closeted bi-sexual leaders), and indeed still is. But just as flora eventually sprout from destructive lava on the volcanoes here, so too has gay life begun to quietly emerge from the homophobia of the Latino culture to the point where every Central American country now has at least one active LGHBT organization. Most of these operate in the guise of HIV/AIDS health education outreach with their human rights and LGBT work woven into their outreach messages.

Jan and Francis (photo right with staff) were not unaware of the subdued LGBT community in Nicaragua when they pioneered the opening of the first gay hotel in the city called Joluva Hotel and B&B. It’s a tastefully designed boutique hostel arranged around a small leafy courtyard. Breakfast guests sit around a common table that seems more like mom’s kitchen table than a dining room. One can’t help meeting others who are there for a few days or a month.

But the owners did not stop there. To access a wider number of people they started Nicaragua’s first ‘full service’ LGBT website that offers a range of information about health, community, tourism and LGBT organizations.

Looking ahead, the enterprising couple are developing a gay residential and vacation condo community
a few miles outside of Granada called Club Alegria,, a daring first of its kind anywhere in Central America. There are 50 plots of land for sale ranging from about US$15,000 to $30,000, all surrounding a central green common area with a swimming pool.

Francis in Granada

I spent some pleasant time with Francis while Jan was away in Antwerp. In the lobby of Joluva, which only has five rooms plus one apartment, I found Francis to be amiable, sociable and open to any topic I mentioned, from business to sex to Nicaragua gay life to the poverty in the streets.

“Nobody is gay in Nicaragua,” Francis said with a wink, “… but then nobody is completely straight either.”

Of course that’s not literally true but it roughly represents the circumstances of being sexually flexible in Nicaragua. Which is to say virtually nobody will publicly admit to being gay here; the risk is too great, risk of being ridiculed or rejected by family and friends and employers.

The machismo facade presented by nearly every man is worn like a membership card to a heterosexual club—in public. Appearing masculine is the standard Latino-Nico style
that adheres to the hetero cultural mold. It is rare to see otherwise in the streets of Granada or Managua as poorest (most) to richest (few) trod off to work each day leaving their families at home. In the poorest families the women and children go out to sell pencils or crafts or bananas on the street.

Behind Closed Doors

But for many, behind closed front doors the closets doors open to reveal a different reality, said Francis, a subculture of fluid sexuality
where many men and women fulfill themselves with a variety of choices.

These varieties spread across the spectrum of human behavior from being transgender in full drag to casual bisex to anonymous encounters in a dark corner.

“You should understand that being ‘gay’ in Nicaragua means something specific and narrow
. It means dressing and acting like a woman, painting your nails and being a trans. It is a narrow stereotype most homosexuals avoid and so they deny being gay.” A homosexual is girlish only. It’s the only image for being gay. Since there are virtually no famous gay people, no gay professionals, politicians, artists or pop stars, people don’t know what ‘normal’ gay is. There are no public role models. So it’s understandable why any young or old MSM person would deny the ‘weird’ trannie look and gay label.

Being Gay in Nicaragua

Francis went on to say there are several ways of labeling gay
here, from a public trans queen who is seen as a feminine/passive ‘maricon’ to the secretive masculine/active ‘cochon’. Some ‘heterosexual’ guys who deny their homosexuality but still like to screw, are often called  ‘mineros’. There are some guys who do self-identify as gay (admitted only in private with close friends).

Regardless of the nuance, these identities have a derogatory connotation in public discourse, each denotes degrees of inferior male sexuality from fem to butch. (Other terms include ‘perra’, one who gets screwed a lot; ‘negra’ is a fem bottom. A playful term for a gay boyfriend is ‘novio’, fiancé.)

Missing in this litany is the category of ‘normal gay’
, as mentioned before, regular guys who are not any of the above, who range from business and professional people to police and firemen to students and teachers, lawyers and doctors or hotel workers—married or not. Francis commented that such gay men are sometimes confusing to Nicaraguan straight guys because they don’t fit the fem/trans stereotype. It’s one of the reasons why the GayNic website has a masculine gay guy ‘chico of the month’ who does not look fem or trans.

Joluva Guesthouse

Joluva is a one-of-a-kind place for local MSMs in Granada. There is little visible gay life in the city other than the mixed-gay disco Mi Terra and the mixed Cafe Nuit
. Most of the guests at Joluva are North Americans and Europeans but the B&B is also a convenient meeting place for Nicaraguan couples who have to live with their separate families for tradition sake.

After a few months of being open (2005) word spread quietly about who owned Joluva–two openly gay men who were ‘normal’–local guys started stopping by to chat or ask for a job or to hang out for lunch.

As a result, the hotel has become a low-key contact place for men interested in men. It is not a ‘club’ venue, but the staff are ‘loosely gay’ and during the day a few friends or curious friends of friends stop by. There is little overt gay talk but the understanding is that ‘gay is spoken here’
. “We are a safe contact place,” said Francis. “But we have to be careful not to let the wrong people come by. There are always shady characters looking to see what they can get for free so we have to screen people if they don’t feel right.”  (photo left, Joluva artwork)

This is not to suggest Joluva subjects its guests to risk, rather it suggests they are careful to protect their guests from the effects of poverty on the streets. So far there has been no problem and the staff family watch out for each other and the hotel.

On special holidays Francis and Jan host a party at their
Club Alegria. Fun and games and BBQ happen around the pool with as many as 150 guests (a “mix”), but usually not that many. Sometimes there is an underwear theme or a clothing-optional party. Occasionally there’s a drag show which the boys love.(What the resident caretaker and his family think of these events is uncertain, but they haven’t moved away.) The key to success here is privacy. If a local guy feels exposed he will not show up. More than one gay bar has closed because it was too visible or public in town and customers disappeared.

Over the years, Francis and Jan have served as ‘mothers’ for guests and individuals who want anything from tourist advice, to ‘scene’ insights, to personal help with sexuality, health or gender issues.

Of special interest to Francis and Jan are the homeless children in Granada
(photo right) who have been abandoned or rejected from their families. Their lives are empty with no direction, no school, no food, no caring parents. “The young ones sniff glue and the older ones sell sex. It’s a pitiful situation. If they are seen as bad they can be ejected as young as ten years old. By the time they are 40 they are dead.”  So Joluva offers food regularly to some of these kids in the immediate neighbor and tries to find them new homes but that’s not easy since most families are poor.

Managua City and Viva Nicaragua

Charming and appealing as Granada is, it’s hardly the center of gay activity in Nicaragua. The much larger capital city of Managua is home to the politically active LGBT groups.

Through the internet we contacted a gay-owned B&B in Managua and called the owner to ask for directions. To our delight, he offered to come to Granada and pick us up. The drive was only half an hour and he wanted to meet Francis and see Joluva.

So we were chauffeured into the big city of nearly two million people by Lyndon Stinson, owner of Viva Nicaragua B&B, a manicured, leafy and quiet guest house on the outskirts of the city. (photo left)

Rather unusual to see in this dark-haired country, Lyndon has a shock of pure blonde hair, is light-skinned and is about as gringo one can be in appearance. But he’s also a shrewd businessman, from Minnesota, who purchased a language school in Managua also called Viva Nicaragua in 2004 that caters to foreigners who prefer personal instruction in learning Spanish; all lessons are one-on-one. Numerous U.N. organizations and embassies employ the school’s services.

Recently, Lyndon created a gay guide to life in Nicaragua: Gay
that  “offers information about gay life in Nicaragua. Here you will find a complete list of bars, hotels, restaurants, things to do and community organizations.”

Sex by the Swimming Pool

One morning after breakfast by the pool he and I talked about his observations of Nicaraguan masculinity and sexuality.

From his experiences, sexual (few) and social (many), he noted that some comfortably married guys seemed easily willing to be sexual with another guy
. “I ‘dated’ one guy who was not gay to himself or others, who cared for his family and loved his kids and supported his family and went home to them nearly every night and did not go with other women. He actually initiated our first sexual encounter, and he was not an aggressive person. He suggested it in a modest casual way.”

“This surprised me. I expected a homophobic reaction from this machisto as I slowly let him know about me, but instead I got curiosity, desire and a come-on.”

The man came from a rural peasant family where education is minimal and manual work is the usual way of life. Entering into Lyndon’s world was like Alice in Wonderland: a middle class American style house with five separate bedrooms, indoor plumbing, running hot water, air conditioning, a swimming pool and a thick mattress.

“What was he doing here,” Lyndon wondered. If he wasn’t gay how was it that he was so sexually comfortable with another man? Was it just a sexcapade with an exotic blonde? Lyndon now thinks not. “His sleeping with me was about more than orgasm
, I believe.”

I probed Lyndon’s thoughts more to hear what his take was on this situation. He obviously had though a lot about it and was only too glad to find an engaged listener.

The Four P’s of Sex

“My theory is that it has to do with power, penetration, pleasure and prestige. The guy was always the top, with his wife and with me, so he got to dominate and have power
, which validated his masculine self image as the penetrator from which he derived pleasure. And in topping me, an older higher-class gringo, I think he felt a sense of prestige, of gaining status. He won the prize, so to speak; he got to be the rooster who owned the hens.

“In that sense we were compatible; I liked being dominated—in bed. I put my head on his chest and felt cared for. I liked being cradled and handled by a masculine partner.

“So, my insight into Latino sexuality, especially a sexuality among the less privileged, is that of a free-floating urge to experience momentary power
in a world where the they are ultimately powerless. And since he liked both his wife and me in intimate moments, it appeared the gender of the partner was less important.

“I’m no expert here but these are my ideas based on my ‘research’,” Lyndon laughed. “I’m sure he had no clue about any of this.”

LGBT Groups

After that heady chat with Lyndon, I went into the city to meet with several LGBT organizations
and activists. (There are no politically LGBT activists in Granada.)

Nicaragua’s new criminal code, which came into force in 2008 decriminalized homosexuality and now punishes discrimination with prison sentences of six months to one year, or fines.

Fortunately meeting the LGBT groups
was easy to do since all but one share the same office location under one roof.

There are four leading LGBT groups in Managua
-Sexual Diversity Initiative for Human Rights (IDSDH)
-Grupo Safo (Lesbian group)
-Centre for International Studies (CEI)
-Nicaraguan Association of Transsexuals (ANIT)
Together they make up central alliance is the Strategic Group for Sexual Diversity Rights (GEDDS).


1-Sexual Diversity Initiative for Human Rights (IDSDH)
This is the largest LGBT organization in the country. Bismark Moraga, is the coordinator of IDSDH Marvin Mayorga is a volunteer who showed me around their home base.  He and others willingly spent time helping me to understand their activities, especially since Bismark spoke no English and I no Spanish, so Marvin translated, which always make an interview more difficult. Subtle meanings and innuendos are lost. Also present was Vladimir Ernesto Reyes-Garcia—another volunteer.

The Managua offices of IDSDH are in a modest office/house that’s named after a 13th century monk named Giordano Bruno
. The place is shared with the other LGBT groups and a couple of non-gay groups.

IDSDH is the most politically active of the groups and as the members describe their activities it feels as if I’m sitting with four Davids facing the goliaths of government, religion, military and Nicaraguan machismo.

With a modest budget and only four paid staff, backed by 20 core volunteers and 50-60 more supporters, IDSDH is an in-your-face force on behalf of homosexuals and victims of sexual abuse everywhere in the country
. Over the past 5 years they have been banging on closet doors and going public with their human rights message.  They offer health, gender and diversity seminars in rural and urban settings.

They outreach to universities where they have been welcomed. A film project at the Jesuit University has made  a diversity educational film as part of their journalism program and is now integrating the film into their interdisciplinary gender studies program. It’s the first LGBT theme film made in Nicaragua
.  Bismarck said they want to take the film to seminars beyond the university but they face problems of resistance from rural areas, and the problem that gays will not attend out of fear if the seminar is too ‘out’.

Once a month they stage a very public demonstration
or ‘plantone’ on one of Mangua’s busiest traffic rotaries, Rotunda Reuben Dario. With permission from the police chief (who denied their first request four years ago) IDSDH builds a platform stage, turns up the music, raises rainbow flags and starts singing. This turns to speeches about human rights, gay rights, women’s rights and equality for all citizens. “We do this to visualize our rights; to show that homosexuals exist here,” said Marvin.

They mount large billboards
(photo right) around the city with slogans and images advocating LGBT and human rights. This is in addition to their annual human rights parade on one of the major roads in Managua.

See March for Human Rights in Managua 2009

Currently they have just finished up the country’s first major survey
that will reveal actual hard data on sexual diversity in Nicaragua in order to press for new legislation regarding rights and protections for all sexual minorities from all ethnic groups. “We want respect, legal and social, not pity from the government,” said Bismarck. There are 45 human rights organizations in the country, both local and international, but IDSDH is the only one focused on LGBT affairs.

This is impressive in a country with a recent history of guerilla warfare and disappearances of countless people; in a highly catholic country; in a country where homosexuality has only been officially legal for two years.  They are not wasting time.

New Times Bring Change

Bismark the coordinator of IDSDH, wearing a T-shirt with bold print ‘soy Gay’ (I am gay), described an unusual aspect of their recent progress: “Believe it or not, the Sandanista
that no one likes except themselves, they are actually a bit more tolerant to us that the previous government. They lean socialistic and that means, in a sort of way, equal rights–up to a point. They are very corrupt behind closed doors but Ortega pretends to be for all the people.”

In addition to the street noise, IDSDH has lobbied quietly
with government members, most importantly with the minister for human rights in Nicaragua, Omar Cabezas, who was aggressively persuaded to attend the most recent Central American LGBT conference held in Managua.

At that conference he obligated himself to appoint a special ombudsperson for the LGBT population. In 2009 he made good his promise and appointed Samira Montiel
to that position. Montiel (photo left) was suggested by the GEDDS collective since she was a respected lesbian activist and a member of the Safo lesbian group.

In an interview
after her appointment, Samira said her time as a public official serving a cultural minority “will transcend issues like promoting same-sex marriage or adoption of children by same-sex couples, both of which are illegal at present.


’My agenda goes beyond such specific goals. I will take legal action against abusive practices and institutional discrimination against gay, lesbian, bisexual and transsexual people, and anyone else who feels they are unfairly treated because of their sexual identity,’ she said.


“In her new post she will work for policies to guarantee access to the public health system, laws for the respect of labor rights, and an end to hostility toward minorities and sex education in the public education system, among other things. <The government has traditionally resisted sex-ed because of church opposition to abortion and sexual diversity issues. But the new Sandinista FSLN regime leans more open and is pushing back against the church. IDSDH hopes to expand its educational seminars.>


“All our lives we have lived with contempt and violence; now it’s time to end this discrimination, and for society not only to accept us, but to recognize us and respect our way of thinking.”

Also see: Human Rights Report


2-Safo lesbian group

Safo is small compassionate group of lesbians who care for one another and for other lesbians going through the double trauma of coming out and divorcing their husbands. The experience is compounded by angry—sometimes violent–spouses who try to turn the children against their mothers in an attempt to take them away.

Also see:


“Our most important work is to empower lesbians through training workshops and video forums. We also work with families and children of lesbians to teach a new model of family. Currently we have 15 lesbians with kids that we are counseling,” said Rosa Salgado, (at right in photo) the coordinator for families and children. In Managua there are five coordinators in Safo and 30 nationwide.


They also use the internet to coordinate their work, especially for young women who cannot come out because of their family circumstances. Online may be their only link with support. Many don’t come out and agree to marry and have kids only to seek divorce later on. “The stigma against lesbians is greater than men,” said Rosa “because they break a powerful cultural tradition of obedience and weakness for women. For them, the family is the big oppressor.”


The group also advocates for LGBT rights and helps make noise in the annual march.

Also see:

Safo website  (English translation here)

Safo in Human Rights March 2009


3-Centre for International Studies (CEI)
I did not visit the CEI office as it is located some distance away from the main GEDDS office. CEI is a contributor to GEDDS through education and research about organizational strategies to increase the GEDDS’ effectiveness in dealing with national and international issues. An organization is only as effective as it strategies to achieve its goals and GEDDS is fortunate to have such an advisory group.

Their website announces, “we contribute to the construction of solidarity and capacities of communities and marginalized poor and victims of violence of “globalization” in its military expression, political, environmental, economic and cultural.”


“We work with networks and social movements as a way to build strength and nonviolent alternatives to support democracy, gender and social equity and environmental protection. We promote transformative capacities for conflict resolution.”


4-Nicaraguan Association of Transsexuals (ANIT)

Next door to the IDSDH office is the headquarters of Nicaragua’s most discriminated community–transgenders and transsexuals. There I had the privilege of talking to a modest soft-spoken woman named Athiany, one of the founders of the Nicaraguan Association of Transsexuals (ANIT) in 2008.


ANIT has only 10 members but has about 50 supportive friends. “Our most important work is in legal matters; we advise trans people about their rights and how to make effective complaints to the police.” she said.


This is not surprising since trans are highly stigmatized and disregarded by the legal system. They also do counseling in trans workshops and at conferences. They are a compassionate support group for women victims of violence and discrimination in school, work and in public.


ANIT also tries to educate trans people about respecting social norms (they are sometimes defiant in their anger) as a way to avoid trouble and very importantly, they work to combat the myth that all trannies are sex workers and troublemakers.


Even at first glance it is easy to see how trans people are one of the most alienated communities. Athiany looks different, not fully masculine or feminine. With her dark hair, long face and penetrating eyes she is an unsettling figure in a world that has been traditionally divided into male and female. Her appearance is carefully cultivated to minimize her original male features. She succeeds but not completely and the result is apparent, a blend of genders that does not clearly signify one or the other.


But once past the initial impression, her demeanor is clearly feminine: soft, gentle, gracious and unassuming. She spoke of the tribulations and pain of her community. Many trans people who exhibit their opposite-gender tendencies early in life are much discriminated against and are turned away from normal life opportunities such as a safe home and a school education. Many as adults can’t read and as a result develop poor professional skills and are forced or coerced to turn to sex work–but not most, said Athiany firmly. (IDSDH has a upcoming program to train school teachers in sexual diversity, funded but the Norwegian embassy).


They are often employed as hairdressers or in ‘informal commerce’ such as street sales of merchandise, waitresses or kitchen help.


Most trans people in Nicaragua are not full transsexuals since they cannot afford the surgery, which is commonly done in Mexico or Spain. So many settle for hormone injections that are self-injected because sex hormones cannot be legally sold over the counter. Some desperate trans resort to injecting mineral oil in their breasts or hips, which is both dangerous and painful.


But all is not heavy and serious, said Athiany. At the Pantera Club in downtown Granada (not far away) there is a festive drag show every few months. It’s a popular contest that draws about 10 contestants each time and a big audience that loves the show.

Also see:
Gay Nicaragua Guide
– bars, lodging, events + more
Information About Gay in Nicaragua

Story of Trans Torture (1999)

Story of Trans Murder (2007)

HIV and Trans People (2008)



Other NGO Health Organizations
There are numerous other NGO health organizations in the country, both secular and religious-based. Two mentioned during my visit were:

Foundation XOCHIQUETZAL was founded in 1990 and carries out programs aimed at HIV-positive children and adolescents who have been the target of sexual abuse.


NIMEHUATZ  Foundation, headed by Reta Aranz, is a nongovernmental and community-based nonprofit dedicated exclusively to the prevention of HIV and AIDS by promoting and defending the human rights.

Also see report on youth sex:



The Gay Scene in Managua

There is no single area with multiple gay venues; there are few gay places. There is a gay disco named Tabu for middle class people and another, Q disco, a smaller venue that tends to draw higher class gays–and a welcoming gay B&B. 
(photo right from


Gay sites: