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Gay
Jamaica News & Reports 2005-06
Also see:
Gay Jamaica News & Reports 1999-2002
Gay Jamaica News & Reports
2003-04
Gay Jamaica News & Reports
2007
Gay Jamaica
story
Caribbean Anti Violence Project
1
New Gay Caribbean Organization: Outreach Caribbean--"reaching
out for equality" Spring 2005
2 Lesbian
Activists in Jamaica Tell Horror Stories 3/05
3 New co-chair of Jamaica’s
gay rights group not deterred by abusive police and angry
mobs 3/05
4 Just
Published: The
Cries of Men-- Voices of Raped and Sexually
Abused Jamaican Men by
O'Brien Dennis 3/05
5 New
push for gay rights debate--Rhodd's committee wants discussion
on legalising
homosexuality, prostitution 7/05
6 Gay
Jamaican man jailed in UK for passport lie 8/05
7 Political morality: Britain, USA and Jamaica 10/05
8 In Jamaica, Gay Rights Now an Issue Worth Debating 11/08
9 AIDS activist Steve Harvey slain in Jamaica
12/05
10 Leading
Jamaican HIV/AIDS activist Steve Harvey murdered 12/05 (sign
letter of protest to PM)
11
Tragic End to Attempted Gay-Bash Attack in Kingston 1/06
12 Gayness in the Caribbean-
a personal observation 1/06
13
Jamaican Homophobia: A Personal Story by a UK Straight Woman
of Jamaican Descent 3/06
14 Jamaican gay man saved from mob 4/06
15 Life Sentence For Killing Of Jamaican Gay Leader 5/06
Comment
from a reader (2/05): "Indeed,
in Jamaica, there are people in top positions in corporate, educational,
theatrical, military, medical circles, etc., whom the public
know are gay or bi but they do not attack or confront them about
their sexuality. But if you flaunt it or reveal it or commit an offense
against a minor or are caught publicly in the act, then you may be
in for
a brutal rude
awakening. Very few people know of my interest in this area. I teach
in a university."
Spring
2005
Note:
Outreach caribbean closed in late 2005
1
New
Gay Caribbean Organization: Outreach Caribbbean--"reaching
out for equality"
Mission Statement
Outreach Caribbean assists new and established GLBTQI organisations and individuals
to create a collaborative network that promotes research, education, advocacy,
fund raising, and community service efforts within the culture and context
of the West Indian Societies. Our ultimate goal is to foster an atmosphere
of equality for same gender loving individuals and communities throughout the
region.
Anthony
Hron, Coordinator
outreachcaribbean@gmail.com
P.O. Box 5540
Kingston 6
Jamaica
www.outreachcaribbean.org
Women’s
E News
www.womensenews.org
March 9, 2005
2
Lesbian Activists in Jamaica Tell Horror Stories
by Jessica DuLong
Lesbian advocates in Jamaica are reaching out to the world, bringing
public attention to conditions that make them fearful, even in their
own neighborhoods.
While gay rights activists in the U.S. push for
the right to marry, lesbians in Jamaica are fighting for the right
to live. Local activists say women who step outside societal norms—by
dressing “
too manly” or having few male visitors, for example—risk
threats of verbal and physical abuse. Women have reportedly been raped,
beaten, murdered and forced out of their homes or jobs simply for being
lesbians.
Read more at following link: http://www.womensenews.org/article.cfm/dyn/aid/22
The Advocate
www.advocate.com
March 29, 2005
3
The new co-chair of Jamaica’s only gay rights group says he
isn’t deterred by his country’s abusive police and angry
mobs
by Jessica DuLong
Last June, Brian Williamson, a founding member of Jamaica’s only
gay rights organization, was found brutally murdered at his home
in Kingston. Many gays in that country, where violent attacks and torture
by police are common, said the crime was motivated by antigay prejudiced.
So it may come as no surprise that the new co-chair of the Jamaica
Forum for Lesbians, All-Sexuals, and Gays, founded in 1998, declined
to reveal his last name.
Gareth, a 27 year old student at the University of the West Indies,
is known as a strong-willed individual who has fought for gay equality
in Jamaica for many years. He sat down with The Advocate on January
31 while on a month long speaking tour through the United States
with JFLAG’s other co-chair, Karlene. The tour was sponsored
by Amnesty International to raise awareness about Jamaican gays and
to ask for help.
Read more at following link: http://www.advocate.com/html/stories/935/935_jamaica.asp 14
4
Just
Published: The Cries of Men
Voices of Jamaican Men who have been Raped and Sexually Abused, by
O'Brien Dennis
O’Brien did not want to be gay. He did not want to be discreet. He did
not want a label. He wanted to take time and discover himself. He was largely
celibate. Now and then he had man/man sex.
The Cries of Men is a search for love and acceptance. He did now want the kind
of love he got at five, when he went into a shower with an older boy. That was
love without intimacy. He wanted not the kind of love he got from two men when
he only wanted to watch and masturbate. He was raped.
He gave up after that. He lost control. He lost the self love that sustained
him. He spiraled into depression. A man loved him unconditionally after that.
He loved him back in return. That gave O’brien hope. It made him feel
that he was capable of being loved. He was capable of loving himself.
The Cries of men shares the candid and true personal account of rape and sexual
abuse from the voices of young Jamaican men. This is easily anyone's story. The
search for love and acceptance is archetypal. So is the journey through abuse:
It is the story of the hero of every A or B list movie and every heroine in Harlequin
romance.
His journey is the movement from the Tina Turner's song What's Love got to
do with it .to the gospel song with the lyrics. "Love lift me up where I belong." Maybe
his batty bun him but so what, you got hair bruises on your dick from tight
pussy and women got their pussy rim bun by big buddy, so bring on the pain
and its
metaphors. http://www.obriendennis.com Go to your local book store and place
an order or log on to bn.com or amazon.com
Review by E.B Baisden- Author of The Fever of the Years a collection of 16 short
stories.
Jamaica
Observer
http://www.jamaicaobserver.com/news/html/20050730T230000-0500_85211_OBS_NEW_PUSH_FOR_GAY_RIGHTS_DEBATE.asp
July 31, 2005
5
New push for gay rights debate--Rhodd's committee wants discussion
on legalising homosexuality, prostitution
by Sunday Observer editor Lavern Clarke and writer Balford
Henry
In a radical shift of position, the government
is now prepared to hear arguments for, and against, the legalisation
of homosexuality and prostitution - a move that is likely to ignite
new controversy in a country with strong anti-gay sentiments. Prior
to last week, any calls for the Patterson administration to engage
in a debate on the issue and for it to repeal the law against
buggery
had been greeted with a flat "no".
But last week, the parliamentary committee on Human Resources and
Social Development, chaired by junior education minister Donald Rhodd,
proposed
a debate on the issue as a matter of public health. The issue was
raised in the committee report on its deliberations on HIV/AIDS, as
Jamaica moves to strengthen its response to the pandemic
and end discrimination and stigma against people living with the
disease.
Last night, the recommendation of the Rhodd committee was welcomed
by Jamaica's gay-rights movement J-FLAG (Jamaica Forum
for Lesbians and Gays), which, however, saw it as a first tentative
step
in the right direction, rather than a major stride. "It's
not a great, great milestone, but we welcome debate," said
J-FLAG's programmes manager and co-chair, who called himself 'Gareth'.
Any change in the laws affecting homosexuality and prostitution would
be a victory for Jamaica's public officials and particularly the
top official on the management of HIV/AIDS, Dr Peter Figueroa. He
has consistently urged that legalisation be considered, at least in
the case of prostitution, to allow for regulation of commercial
sex to minimise its impact on the health system.
Susan Goffe, the chairperson of the local rights group Jamaicans
For Justice, declined comment on the suggestion from Rhodd's committee,
having not seen the report - saying only that as of now her organisation
had "no position" for or against the legalisation of either
prostitution or homosexuality.
However, J-FLAG's Gareth, said that even with debate, he expected
little change in the 'homophobic' reaction to gays. Having repeated
a call for the repealing of the buggery laws, he said the next step
has to be a policy response from the politicians
to devise
other laws to penalise those who discriminate, violently or otherwise,
against homosexuals. "Yes, we can always change laws, but the
real problem is behaviour change," he
said.
Government spokesman Senator Burchell Whiteman did say last December
that the buggery laws were likely to come up for review "in
the future". He, however, at the time stressed that the timetable
was dependent on a willingness by Jamaicans to be more accepting
of sexual diversity. That statement was in the context of a Human
Rights Watch broadside,
in another attack on Jamaica's reputed homophobia, in a scathing
report last year claiming that official policy discriminated against
gays,
causing them to go underground, exacerbating the spread of HIV/AIDS. Gays,
male homosexuals particularly, were routinely detained and beaten
by the police, claimed the Human Rights Watch report titled
Hated to
Death.
There were also calls by a British junior minister for Jamaica and
other Caribbean societies to be more tolerant of homosexuals.
Jamaica has a reputation for homophobia, and last year when J-FLAG's
founder and leader, Brian Williamson, was stabbed to death in
his Kingston apartment the human rights group Amnesty International
immediately
branded his murder a hate crime. But the police said they had no
such evidence.
Additionally, Jamaican dancehall DJ artistes have come under international
attack for their anti-gay music and some have had to find accommodation
with gay rights lobbyists in the face of boycotts and bans of their
shows in North America and Europe.
Gareth, the J-FJAG official, said the proposal for national dialogue
was worthless if government had been pushed to make the compromise. "
I hope this is not just a debate brought by pressure," said the
J-FLAG co-chair, "and that the debate disappears when the pressure
disappears," he said.
Rhodd's committee said last week that during its deliberations it
was posited that the legalisation of both homosexuality and prostitution
could contribute to reducing the number of new cases of HIV infection. "
Whereas some members of your committee strongly objected to this proposal,
mainly on the grounds of moral and religious principles, others felt
that it was an issue that the leadership and the entire country would
need to address as a matter of urgency," the report said.
It also called on the political leadership to spearhead the formation
of a partnership between all sectors of the society to strengthen
the dissemination of information about HIV/AIDS, and for increased
funding
of health and social services in order to facilitate accessibility
to these services by every Jamaican in a more holistic and co-ordinated
way. The committee said it looked into the matter of HIV/AIDS because
of the far-reaching impact of the disease on all facets of Jamaican
society.
It said that the issue was examined in a "comprehensive way" in
order to determine the impact of HIV/AIDS on development and to seek
to identify measures that could be implemented to effectively address
the problem.
Gay.com
UK
22 August 2005
6
Gay
Jamaican man jailed in UK for passport lie
by Ben Townley,
A gay Jamaican man who was apparently so fearful of returning home
because of the reaction to his sexuality, was jailed today for
lying in a passport application.
Dennis Watson, 22, was found guilty of charges that included pretending to
be someone else so as to get a British passport.
His defending team said he was forced to make use of the “unsophisticated” plan
because he feared he would face violence in Jamaica should he return.
Watson assumed the identity of another man when he made the applications.
His plan failed when authorities realised the other man had
already been issued
with a passport. Stephen Mooney, defending, told Bristol Crown Court that
the plan was a reaction to the violent homophobia Watson feared at
home. "Mr Watson is going through asylum because he's frightened of going back
to Jamaica,” Mooney told the court.
He said that, having arrived in Britain five years ago to stay with his mother,
he had since come to terms with his sexuality and wished to stay, according
to local press reports. He works in the finance industry near Bristol. "He realised that the risk to himself if he stayed on in Jamaica would become
greater," Mooney said.
The judge sentenced him to six months in prison, and ruled that an immigration
hearing will be held in October to determine his status.
Jamaica has been at the centre of the immigration debate in recent years,
after the British government declared Jamaica safe.
Since then, a gay activist was killed in what some campaigners believe was
a murder motivated by homophobia.
Additionally, the island’s dancehall and ragga music has been criticised
for its anti-gay lyrics.
A spokesperson for the UK Lesbian and Gay Immigration Group (UKLGIG) said
the Home Office needs to reassess how gay asylum seekers from Jamaica are
treated.
“There have now been a number of cases where gay men from Jamaica have
been successful in obtaining asylum, but almost always after the Home Office
have first refused their claims,” Solicitor Barry O’Leary told
Gay.com UK.
“It cannot now be doubted that the persecution gay men can face in Jamaica
can engage the UK's obligations under the Refugee Convention - the violence
they face is regularly extreme.”
“Unfortunately, Home Office decision making still takes place in a 'refusal
culture' and many who need our protection can be left fearing for their lives
in Jamaica because of their sexuality but in grave doubt that the UK will
be willing to offer help.'
Jamaica
Observer, Jamaica,
http://www.jamaicaobserver.com/columns/html/20051022T200000-0500_90862_OBS_A
_VOYEURISTIC_MORALITY.asp
October
23, 2005
7
A voyeuristic
morality
by Diane
Abbott
For Jamaicans there is no more sensitive subject than homosexuality.
I was reminded of this at dinner recently with a very senior
Jamaican
politician. He expressed himself vehemently on the subject of
gays and gay marriage. Then he turned to me triumphantly and said, "Do
you think the British Parliament would ever legalise
gay marriage?" His
scornful tone made it clear that he expected a reply in the negative.
But I
had to point out that we had indeed legalised gay marriage. The technical
name of the legislation was the Civil Partnerships
Bill. But it is a gay marriage bill in all but name. The idea
of 'civil partnerships' was piloted by the mayor of London
Ken Livingstone.
He is a long-time political ally of mine. So I happen to know
he is a devoted heterosexual who fathered two children in his
late fifties.
And he was nervous about the reception 'civil partnerships'
would receive from the public and the press.
But to
everyone's surprise there was no critical comment, just a scattering
of photographs
featuring excited middle-aged men exchanging their vows.
Tony Blair and his
government pay close attention to public opinion in general,
and the right-wing press in particular. When they saw the
absence of
unfavourable comment on 'civil partnerships' they were emboldened
to make them legal.
Why should something that is bitterly
controversial in America, and unthinkable in Jamaica, have passed
into law
so smoothly in Britain? It is not that there is so much less
anti-homosexual
feeling in Britain than in Jamaica. Just this week a gay
man was beaten to death on Clapham Common in London by a group
of
(white)
men. In fact, the highly-coloured rhetoric that Jamaicans
routinely use about homosexuals does Jamaica a disservice. It makes
it
appear that Jamaicans are less tolerant than they are in
practice. Last
year Jamaicans actually got political asylum in Britain on
the grounds that merely being homosexual in Jamaica put their lives
at risk.
And the British courts believed them.
The
reason that homosexuality is legal in Britain (unlike in Jamaica)
is that
the British
have
long believed that what you do in the privacy of your own
bedroom is your business. There are probably as many people in
Britain who disapprove of homosexuality as there are in Jamaica.
They
just do
not think this is any business of the state.
And on
the question of gay marriage, the general view was that if the purpose
of marriage is to encourage stable unions and protect property
rights (which
historically it was), then there is no reason why this
system
should not be extended to same-sex couples.
Jamaicans
(and
many Americans)
will argue that this all points to the monstrous immorality
of the British. In fact, there are some very strong moral
underpinnings to British politics. People on both the left and right
of politics believe that it would be fundamentally immoral
for anyone to
be refused
urgent health care because they cannot pay. Health
care
is
free
at the point of use in Britain, and has been for over
50 years. Any
party which tried to introduce the US system of health
care would be destroyed at the polls.
Equally the British would
think that
it was completely immoral for little children to be
deprived of an education
because their parents cannot pay. Perhaps the
big difference between the British approach to morality
in politics
and the Jamaican and
American approach is that in Britain we generally believe
that the essence of morality is how we, as a society, treat
our fellow human
beings.
For
the American religious right, and some in Jamaica, morality seems
to
consist of standing in judgement on
others.
I am not suggesting
that Jamaica should introduce gay marriage. That
is probably far in advance of where society is. But the vehement
anti-gay
rhetoric
common in Jamaica encourages gay men to lead double
lives, thus spreading HIV infection, and it gives a poor image
of Jamaica abroad. Gay-bashing
lyrics give people in Britain an excuse to criticise
some of Jamaica's most talented dance hall artists and to stop
them
performing.
Many
people were astounded that George Bush Jr won the
last US
presidential elections. He has put millions out of work,
presided over a
ballooning budget deficit, ruthlessly enriched his corporate
friends and
dragged America into the disastrous Iraq war. But
tens of thousands of poor
people, both black and white, voted for George
Bush on the single
issue of his anti-gay marriage stance. Perhaps
it is time for a debate about what morality in
politics really means.
Los Angeles
Times
http://www.latimes.com/news/nationworld/world/la-fg-gayrights17nov17,0,5354775.story?coll=la-home-world
November
17, 2005
8
In Jamaica, Gay Rights Now an Issue Worth Debating
The island, long seen as homophobic, is beginning to rethink its hard-line
stance.
by Carol J. Williams, Times Staff Writer
Kingston, Jamaica - A call by Deputy Education Minister Donald Rhodd to
discuss the possible repeal of Victorian-era laws criminalizing homosexuality
has provoked predictable outrage among conservative Jamaicans. But gays here
see the chance for debate as a glimmer of hope that they may one day be able
to move out from the shadows.
Criticized by Human Rights Watch a year ago for fostering a climate of violent
homophobia, Jamaica lately has joined other Caribbean countries in taking steps
toward acknowledging that discrimination and denial have proved counterproductive
in efforts to curb the spread of HIV/AIDS.
Still, many in the devoutly religious Caribbean region reject the notion that
gays and lesbians should be granted equal protection under the law, including
the right to associate openly and receive public services, as well as to marry.
At least eight current or former British colonies in the Caribbean retain anti-sodomy
laws, including Barbados, St. Lucia and Trinidad and Tobago, as well as Jamaica.
But economic realities and the outside world's scorn of anti-gay violence have
begun making inroads in the climate of intolerance.
European impresarios have canceled concerts by Jamaican reggae artists who incite
hatred of homosexuals in their lyrics. A Dutch court recently ordered authorities
in Aruba to recognize a lesbian couple's marriage. And in St. Lucia, a top tourism
official has been trying to sell fellow islanders on the idea that money is to
be made as a destination for gay travelers.
The most homophobic of the islands, based on Human Rights Watch's assessment
of violence against gays, Jamaica suffers one of the highest incidences of HIV
and AIDS, with 1.2% of the population infected. Many believe that the consequences
of publicly acknowledging that one is gay have hampered government efforts to
halt the spread of the human immunodeficiency virus, which causes AIDS.
At the secluded offices of the Jamaica Forum of Lesbians, All-Sexuals and Gays,
or J-FLAG, activists see progress toward a national dialogue in the fight against
acquired immune deficiency syndrome but little movement toward accepting homosexuality
as a way of life.
"There is still a policy of denial — 'This does not happen in Jamaica,' " said
Gareth, who, like most gays here, uses only his first name to avoid discrimination. "People
say Jamaica is a Christian country and they do not want to go down the path of
allowing homosexuality."
Rhodd's suggestion of a parliamentary debate this winter session on whether to
decriminalize sodomy caused a stir, but the issue remains on the agenda.
Although it was just one of 31 topics proposed for debate this session, the subject
has dominated radio talk shows and newspaper front pages.
"The reaction, in my opinion, was emotional, based on a high degree of homophobia
in the society and also based on the strong condemnation by members of the religious
community," Rhodd said of the mostly negative reaction that his proposal
elicited this fall in call-in programs, the main forum for public debate among
Jamaicans.
Although those leading the fight against HIV/AIDS applaud the government's push
to discuss decriminalization, they say the effort must be undertaken slowly to
avoid alienating a public still deeply opposed to any notion of gay rights.
"The risk in an initiative like this is that the general public can get
left behind," said Robert Carr, a former director of Jamaica AIDS Support
now working as an independent consultant. "There's still much to be done
in preparing the public for this dialogue."
Lawmakers have yet to schedule discussions, but Carr says their initiative in
raising the subject is encouraging.
"If the dialogue is going to be effective, it has to be clear that it is
an internal dialogue, not something imposed from outside influences with different
agendas," he said.
Although fundamentalist Christians in the Caribbean say the Bible teaches that
homosexuality is an abomination, the islands' exotic hybrid culture of African
and European spirituality leads others to conclude that same-sex attraction is
a consequence of witchcraft, voodoo curse or demonic possession, said Steve Lyston,
a Christian fundamentalist and founder of Jamaica's Miracle Prophetic Ministries
International. Lyston's counseling center in Kingston seeks to rescue those he
sees as "afflicted" through
rituals aimed at their deliverance from evil spirits.
"If there is someone around you who is gay and you are spiritually weak … then
that spirit will be transferred to you and you will begin to feel these urges," he
said, explaining his ministry's efforts to separate gays from the public so they
can be "healed."
The stigma attached to homosexuality prompts some gays to avoid testing, treatment
and support, said Sheryl O'Neil of the Caribbean Epidemiology Center in Anguilla.
That compounds the risk of the disease spreading because governments are unable
to adequately assess the problem and allocate money for prevention and treatment,
she noted at a workshop for government healthcare officials.
Pushed by courts, international rights groups and fear of AIDS, attitudes toward
gays and their legal rights appear to be changing in some venues.
The Jamaican
government last month announced that it would try popular reggae artist Buju
Banton on charges stemming from the beating of six gay men in a gang
attack in June 2004.
Banton's 1992 song "Boom Bye Bye," which talks of shooting gays, has
been an anthem for violently homophobic Jamaicans for a decade, but authorities
had previously refused to confront him or other artists advocating violence against
gays.
In Aruba, the government has been preparing to register its first same-sex marriage
following a Dutch high court ruling that the Amsterdam wedding of Charlene and
Esther Oduber-Lamers was legal and the island territory must recognize it, said
Aruba government spokesman Ruben Trapenberg.
He pointed to the now-routine gay cruises as evidence that Arubans have integrated
same-sex couples into the tourism-dependent milieu, but said he doubted that
Aruba's tourism industry leaders would openly pursue the gay travel market.
The most striking shift in attitudes probably is the push being made by a St.
Lucia hotelier to interpret the island's marriage law as permitting same-sex
unions and attract the Western Hemisphere's gay marriage and honeymoon market.
Allen Chastanent, vice president of the island's Hotel and Tourism Assn., points
to the prospects for drawing well-heeled gay couples. A recent study by Canada's
tourism industry estimated at least $1 billion could be expected in travel spending
in the Caribbean by the hemisphere's underserved gay couples, he said.
"More and more people are recognizing the economic potential of this market
and are now proactively putting things in place to attract same-sex couples," Chastanent
said. "Our first step is to decriminalize homosexuality. We recognize this
as an outdated law that has never been enforced and gays are not discriminated
against in St. Lucia."
Gay.Com/PlanetOut.com
Network
5 December,
2005
9
AIDS
activist Steve Harvey slain in Jamaica
by Jen Christensen,
One of Jamaica's best-known AIDS activists has been murdered in an apparent
anti-gay attack, according to press reports.
Steve Harvey, an out gay 30-year-old, and his two roommates were home when Jamaican
police say at least four armed gunmen broke into their house.
The men demanded money and took several valuables from the home. According
to Christian Aid, an organisation that worked with Harvey, one of the men said
to
Harvey and his roommates, "We hear you are gay". The roommates allegedly
denied the accusation. Harvey remained silent.
The gunmen tied up the two roommates and abducted Harvey, driving him away in
his company car. Jamaican police said they found Harvey's body in a rural area,
miles from his home. There were gunshot wounds to his head and back.
Harvey ran a support program for gay and transgender people who had HIV/AIDS.
He worked for an organisation called Jamaican AIDS Support for Life since 1997,
but had been a leader in the AIDS community for over a decade.
Last week, Harvey led Jamaican AIDS Support for Life's annual candlelight vigil
held in honour of HIV positive people who have died.
Activists say Harvey's death speaks to the larger problem of violence toward
gay people who live in Jamaica, where gay sex is still illegal and punishable
with up to 10 years in jail. Human rights groups say anti-gay violence is rampant
in that country.
Harvey is not the first openly gay man to be killed in Jamaica. Last year, Brian
Williamson, one of the country's most vocal gay rights activists, was murdered.
Jamaican reggae star Buju Banton and two others face assault charges involving
an attack on six gay men this year. Fellow activists say working with the gay
community, particularly if someone is openly gay, takes real courage.
"Steve Harvey was a person of extraordinary bravery and integrity, who worked
tirelessly to ensure that some of Jamaica's most marginalized people had the
tools and information to protect themselves from HIV/AIDS," said Rebecca
Schleiffer, a researcher for Human Rights Watch and the author of a recent
report on anti-gay violence and HIV/AIDS.
"Steve Harvey's death is an enormous loss, but it is essential that his
murder does not succeed in intimidating other human rights workers," Schleiffer
said. "It is vital that the Jamaican government condemns this brutal
crime and brings the perpetrators to justice."
"IGLHRC"
iglhrc@iglhrc.org
December
14, 2005
10
Leading Jamaican HIV/AIDS activist Steve Harvey murdered--sign letter of
protest to PM
The
night of the 30th of November, 2005, Steve Harvey, a leading Jamaican
HIV/AIDS
activist who had been working for 14 years to defend the health
and human rights of people living with and at high-risk of HIV/AIDS,
was murdered. He was found dead early in the morning with gunshot
wounds in his back and head in a rural area, miles from his home.
Steve worked
with Jamaica AIDS Support since 1997, and represented the interests of
marginalized people and people living with HIV/AIDS
in Jamaica and throughout the region. As coordinator of targeted
interventions for Jamaica AIDS Support, he had been responsible
for
ensuring that the most marginalized of Jamaicans—gay, lesbian,
bisexual and transgender individuals; sex workers; prisoners—were
provided access to HIV/AIDS information and services. By mid 2005,
he was chosen as LACCASO’s (Latin America and Caribbean Council
of AIDS Service Organizations), in-country project coordinator for
Jamaica.
His capacity,
dedication and courage signaled the way for the most successful implementation
of our Advocacy Project. “Steve
Harvey was a person of extraordinary bravery and integrity, who worked
tirelessly to ensure that some of Jamaica’s most marginalized
people had the tools and information to protect themselves from HIV/AIDS,” said
Rebecca Schleifer, researcher with the HIV/AIDS and Human Rights
Program at Human Rights Watch and author of a recent report on anti-gay
violence and HIV/AIDS in Jamaica.
Considering
the enormous loss Steve\'s death means for all of us, we request
your solidarity, to condemn
this brutal crime and request to bring the perpetrators to
justice.
Please
sign on the following letter, which will be sent to the Jamaican
Prime Minister in the days to come. Please distribute this
message and collect signatures.
Send your
support to laccaso-sr@accsi.org.ve
The Most Honorable P.J. Patterson
Prime Minister of Jamaica
1 Devon
Road Kingston 6, Jamaica, West Indies
Honorable
Prime Minister Patterson: We the undersigned, organizations and individuals
from around
the
world, condemn the brutal murder of Steve Lenford Harvey,
which occurred in Kingston, Jamaica the night of 29th to 30th of
November, 2005.
Steve Harvey was a leader and activist who defended
the
rights of people living with HIV/AIDS and those most vulnerable to
infection. He began working for Jamaica AIDS Support (JAS) in 1997;
and by the
time of his murder he was dedicated to bringing a Jamaican
perspective to the implementation of an important international
human rights
project on HIV prevention and access to HIV treatment.
Steve’s
vicious assassination has brought pain, anger and desperation to
people in Latin America and the Caribbean, and to HIV/AIDS activists
and advocates around the world. It ended a life full of commitment,
energy and dedication, seeking to improve the quality of life of
those most vulnerable to human rights violations.
It is difficult
for us to understand how this violence without
limits and control can take the lives of those who work for a peaceful
world and for
the development and well-being of our people.
Honorable
Prime Minister of Jamaica: We, the undersigned, call on you to: 1.
Publicly call
for aggressive investigations into this crime,
and to punish Steve’s
murders to the full extent of Jamaican law;
2. Ensure that justice
is carried out and impunity avoided, so that other vulnerable Jamaicans
are not victims of such criminal attacks;
3. Ensure that the Jamaican
Government formulate and enact policies to protect Jamaican citizens
from violence, homophobia and all forms of discrimination;
4. That
all investigations and findings of criminal responsibility will be
undertaken in accordance with human rights conventions and treaties
signed by your Government.
On behalf
of human rights defenders and HIV/AIDS activists and advocates from around
the world, we await
your response.
http://www.ukgaynews.org.uk/Archive/2006jan/0603.htm
January
6, 2006
11
Tragic End to Attempted Gay-Bash Attack in Kingston--Man
fleeing mob jumps into the sea and drowns
Kingston - A
young Jamaican man has died, allegedly after being hounded through the streets
of Kingston by a homophobic mob who believed he was gay.Nokia Cowen was chased
into Kingston harbour. To escape his attackers, he jumped into the water.
Unable to swim, he drowned.
This latest tragic news comes from the Jamaican gay rights movement, J-FLAG
(Jamaica Forum for Lesbians, All-Sexuals and Gays). It is calling on the
police to investigate
Cowen’s death and for the government of Jamaica to speak out against homophobic
violence (see JFLAG’s statement below).
Nokia’s death follows the murder of Jamaican gay AIDS activist, Steve
Harvey, in November.
“J-FLAG calls on the police to investigate the death of Nokia Cowen in
downtown Kingston on 28 December 2005,” the group said in a statement
today..
“Information reaching J-FLAG suggest that he was chased by an angry mob
because of a perception that he was gay. In an attempt to flee this mob, the
young man jumped into the Kingston harbor and perished because he could not
swim.
“J-FLAG condemns the prevalence of incidents such as this and calls on
the police to fully investigate the matter. Most importantly, we implore the
highest members of government to clearly indicate that violence based on sexual
orientation, both perceived and actual, is unacceptable in Jamaica.”
Speaking in London, Peter Tatchell of the British gay human rights group
Outrage!, reiterates its call for tougher action by the Jamaican government
and police
against hate crimes.
“
We send our condolences to Nokia’s family and friends, and extend our solidarity
to the heroes and heroines of J-FLAG who are campaigning for gay human rights
in conditions of great danger and adversity,” said Mr. Tatchell.
Outrage! is calling for:
- Comprehensive hate crimes laws to protect all Jamaicans, including women,
LGBTs and people with HIV
- Stronger enforcement of the existing laws against incitement to violence
and murder, including incitements to assault and kill LGBTs
-
A ban on incitement
to hatred against all vulnerable social groups, including women, the disabled,
religious minorities, LGBTs and people with HIV
- Police training in human rights issues, including challenging sexism and
homophobia, and action to ensure police awareness of, and sensitivity to,
women's, LGBT and
HIV issues
To: GlobalGayz.com
From:
(name withheld by request)
23 January
2006
12
Gayness in the Caribbean- a personal observation
I was doing an online search about gay Jamaica and came acrosss
your website. i am a gay man from Jamaica but I live in
Barbados at the moment. I am always
apprehensive about articles written by foreigners about gay life
in Jamaica (Gay Jamaica) but on the whole
yours seemed quite balanced.
I agree that there is a strong anti-homosexual streak in most Jamaicans but
I also know that at least in middle class Jamaica there is some level of tolerance
and violent attacks are almost non-existant.
I am not out, although my mother knows and my father suspects. I have also
broached the topic on occasion with my straight friends. While most
disagree with it,
they often work with gay people and are generally indifferent.
In
addition I have many gay friends who lead quite happy persecution
free lives and are
out. I have found that Jamaicans will be more tolerant of a masculine gay man
than one who displays feminine traits. Also as long as your sexuality
is not thrust
upon them they are fine.
I have no doubt we will see changes to the laws in Jamaica. It will take time
but it will require a gradualist approach. The brash in-your-face appproach
is likely to only make the situation less secure.
Regarding Barbados, the laws are essentially the same here. The
difference is that the society is more educated, more polite and
less aggressive than Jamaica. Homosexuality is not accepted for
the most part but people will generally not attack gays and the
issue is not dicussed generally in the popular culture. I have seen guys
in drag walking through downtown Bridgetown hassle free and there are a
few gay
friendly
establishments around. Generally, from my perspective, Barbados
is a more tolerant society and its is only a matter of the laws reflecting
people's
attitudes.
Still don't count on a change soon as the majority is still somewhat against
removing
the laws and no politician wants to be the "one"
There is a common misconception that homosexuality is illegal among the English-speaking
Caribbean territories, however what is illegal is the anal sex (buggery), be
it between males or male and female.
In order
to secure convictions there has to be a witness to the act who is
willing to testify. Therefore although the
act is illegal it is difficult to prosecute an act that transpired behind
closed doors on private property. That is why the convictions for
buggery that have
come to the fore in the Caribbean have essential been the non-consensual
kind, often paedophilia. This serves to reinforce in the eyes of
the public that
gay men molest children.
Barbados and Jamaica share a similar cultural heritage. Those
similarities have diverged somewhat over the last 40 years but are still
close thanks
to the dominance
of Jamaican music within the region. Having lived in Jamaica for most of
my life and now in Barbados for a year, I think it is useful for me to
examine
some of
the issues facing the gay community on both islands as seen from my perspective.
I was born in Kingston and spent all my life in one of Kingston’s
volatile inner city communities. I was however fortunate because of my
education and
career to have an insight into how middle class Jamaica operates.
Jamaica
Gay Jamaica is divided along much the same line as the country
in general.
There are those who have and the have-nots. I don’t think that it
is a deliberate attempt at segregation, but rather affirmation that in
a closeted society already
segregated along economic lines people are more likely
to associate with their own social group. This has in effect created two
gay societies:
one which is less persecuted and more affluent and a more vulnerable poorer
group. The one
commonality is that they are operating in a “don’t ask, don’t
tell” system.
Middle class gay Jamaica is more tolerated and there is
little risk of anyone attacking you. People will suspect you are gay or
even know but
they will be
polite and not comment. Gay couples live together comfortably,
shop together at the supermarket, have parties at their homes for gay friends
hassle-free.
You are also at significantly less risk of losing your job should your
status be known. Overt masculinity is not even a requirement. Sure you
will get the
mumbled comment when you walk among some persons (especially if you deviate
from their image of a man), but it is always just words. Guys will even
openly
cruise you
if they think you are gay.
On the other side are the gay men who are living in less affluent
neighbourhoods and in lower paid blue collar jobs. Their
lives are not as easy. I know persons who have been evicted after
their land lord found out they were gay; people
who have been chased out of areas; homes have
been attacked; at least one
home set
on fire; persons have been beaten or stoned. I have not
personally known anyone who I can say was killed for being gay though.
Gay men in Jamaica’s poorer
communities are more likely to lead bisexual lives on
the down-low. A lot of them marry and have children because it helps to
dispel rumours about their
sexuality. The
more “manly” you are the less likely you are to have anything
said or done.
I have spoken to “straight” men from the middle class and
they generally hold the view that as long as gay man does not “bring
the gay thing to them” , he can do whatever he likes. The poorer
inner city guys tend to be more aggressive at the thought of dealing
with gay men. The responses typically range from “beat them” to “kill
them”.
While I am not seeking to excuse violent behaviour towards gays, it should
be noted that the poorer urban areas in Jamaica have higher rates
of violent crimes.
Persons are angrier, more aggressive and less tolerant in general, not
just towards gays. I have however noticed a significant curiosity in the
attitude
of inner
city Kingston to certain gay men. I have seen guys who are very feminine
but who were born and raised with these other rough guys, live relatively
peacefully
in these neighbourhoods. They get called names but they are generally not
physically attacked or harmed.
Barbados I am relatively new to Barbados so my analysis of what gay men encounter
here will be limited and may not reflect the true picture.
In Jamaica, Barbados has a reputation of being a country that is filled
with gay men, and at first glance, to the Jamaican eye it may seem to be
true. The
reality, however, is probably that because of a more tolerant society gay
men are more visible in Barbados. Wider access to information technology
also allows
for greater interaction among gays. Barbados is a generally more
educated and less aggressive society than Jamaica. It also has a noticeable smaller
gap
between rich and poor.
Gay life in Barbados appears to be generally in line with
that of middle class Jamaica. Many guys live with their partners
and lead normal lives as any heterosexual
couple. There is virtually no harassment at all. There
is at least one guy who dresses in drag and works in downtown Bridgetown.
It seems in some
instances
that some employers may have a policy to hire gay men judging from the
numbers on their staff. There is at least one known gay club and
several other regular
establishments have big gay clientele.
The lack of venomous attacks however does not mean that it is not opposed.
I have heard men in the city complaining about gay men “over-running” the
country. I have also heard guys shout “batty bwoy” or “Buller” when
a “less masculine” guy goes by.
The overall picture however is one of significantly more tolerance than
what exist in Jamaica on the whole. There has also been more positive
discussion here about providing legal protection against discrimination based
on sexual orientation. Still any changes seem to be several years away,
although I have no doubt
Barbados will get there long before Jamaica does.
One glaring example of the difference in attitudes is the upcoming gay
cruise that will be leaving from Barbados in March 2006. So far there has
been no
public outcry over the issue. When Jamaica was suggested as a stop for
a similar cruise
a few years ago, the uproar it created killed that idea even before it
was born.
The reality is that in the English speaking Caribbean territories
most gay men lead comfortable hassle free lives even in fiercely anti gay
Jamaica.
True, most
of us are still somewhat closeted, but even if we could I don’t think
most of us would be any more out than we are now. We want to have our private
lives
private and go about life as everyone else.
P.S. This
just in: my friend in Montego Bay told me that a couple of
gay guys were killed in Montego
Bay recently. It did not get much press because they were not
public personalities. They were also involved in credit card fraud but my friend
went to see the bodies after they were killed and he said the argument had been
that they were flaunting their money too much and as gays they should not seem
to be any better than the other guys. He also said a cousin of his (female) who
was with him kicked the dead bodies and said " Dem fi dead" (they must
die). I am certain it will go down as another unsolved murder.
To:
GlobalGayz.com
From:
Name withheld by request
9 March 2006
13
Jamaican Homophobia: A Personal Story by a UK Straight Woman of Jamacian
Descent
Because I am a married heterosexual woman a lot of my friends cannot
understand why I am so vocal about homophobia. I myself cannot understand
why
more "straight" people are not like me. This has led me
to reflect and I have realised I am the way I am for several reasons.
When I was a child I was sexually abused. Because of this I did not
have any interest in sex when I was a teenager. The thought of sex
terrifed me. When I was 17 I met this guy in Jamaica who became my
boyfriend. He trusted me enough to tell me that he was gay and I
trusted him enough to tell him about my past. I became his "trophy" girlfriend
so that his friends and family did not think he was gay as they were
starting to suspect that he was. I was happy with this arrangement
because he did love me but not attracted to me sexually which made
me feel safe and was ideal for me at that time, and I did love him.
We really cared for each other and was a couple in every sense of
the word except for sex. He was really beautiful and when
we went out we
would get derogatory comments like "Rass, mi think
a two woman a come towards mi; how dis yah boy so pretty, a gal dis ".
He was not effeminate or overly masculine but he was very pretty. He
tried to denied his sexuality many times, while on other
occasions he was okay with it and went to a gay club in Kingston
with the one openly
gay friend he secretly kept. Sometimes when we would walk the plaza
in Kingston other gay guys would check him out and he would pull
me towards him to try and show them that he was 'straight'.
He had a boyfriend who was also pretending to be straight. He had
taken him in because he had tried to commit suicide and he was homeless.
This boy's family had disowned him because they suspected he was
gay.
My boyfriends Mom did not approve of her son taking this guy into
their home, but we convinced her it was all above board. I think
my boyfriend's
mother suspected it was all a charade because she actually tried
to see if me and my boyfriend were actually having sex and only became
satisfied when she saw me taking the pill.
Because I witnessed the experiences of these two men I am political
about this issue. It is a basic human right to be
able to express ones sexuality. What consenting adults do
between themselves should not
affect onyone else. I always felt this way but was forced to be more
vociferous since I became a nurse. The nurses code of professional
conduct states that the nurse must ensure they promote and protect
the interest and dignity of patients irrespective of sexuality and
gender, etc. Unfortunately not all nurses follow these directives.
What I find disheartening is the fact that some people liken homosexuality
to being a pedophile. Sometimes it's said that it is worse to be
a
homosexual than to be a pedophile!
I went to Jamaica a few years ago and visited my former "boyfriend" to
see how he was doing. Sadly this guy has decided
to try and bury his true self by having 6 children with 6 different
women. He has changed
himself by dressing more masculine and wears a mask of bravado and
machismo that could win him an Oscar, this is his way of coping as
he feels he could not handle the scorn he would experience
if it came out he is gay. His former boyfriend suffered
from a mental breakdown
due to his family disowning him, he was only 18 when he had the breakdown.
Another friend, who is also gay died in Jamaica of AIDS a couple
years ago. This friends life was the complete opposite. His
family supported
him 100% and he always felt loved, valued and respected by his family.
There were no regrets. He celebrated his life with pride and was
never made to feel he had to hide his true self.
Ironically, since coming back to the UK I found out that my
father had a serious homosexual relationship before I was born. He lived
with another man for years as a couple in England when he was a young
man
in his twenties. This was a shock to me because my father
is now a deeply religious Rastaman in Jamaica. I would have liked to have
spoken
to him about his experience and assure him that this made no difference
to me. But to do so would impinge on his privacy as I believe he
as the right to a private life and I may embarrass him.
Due to various reasons including religion, some people’s belief
that homosexuality is wrong will never change. However, homophobia
is irrational. There is no logical explanation for it except sheer
bigotry, prejudice and irrational fear. I personally cannot associate
with anyone that is homophobic. This has led to me losing friends.
If I make one person confront their prejudice I am happy.
So far
I have made several friends question their prejudice and see it for
what
it is, which has led to a change in attitude. I don't know what
it is like to be marginalized and despised because of ones sexuality.
Nevertheless, this does not mean I cannot empathize. I
saw the utter
pain my friends went through in trying to deny their sexuality
and I don't think anyone deserves that. Things can and will eventually
change. People will look back one day and ask themselves, 'were
we
really that ignorant and dogmatic?'
Gay.Com 6 April
2006
14
Jamaican gay man saved from mob
by Hassan
Mirza
A gay Jamaican pupil
is in police custody after an
attack
at the University of West Indies campus.
The man,
whose name has not yet been released, allegedly approached another
student on Tuesday
evening and made sexual advances.
A group
of students gathered and began attacking the man, and are said to
have chased and hurled
rocks
at him.
The Jamaican
publication The Daily Gleaner claims that it was feared that the
group would have killed the student if the
Police
had not intervened. The students outnumbered the security officers. After
a melee with the angry mob, the Police apprehended the student, and
escorted him away from campus. He could
face charges if guilty.
In January,
JFLAG, one of Jamaica’s few gay rights
groups, said that another man was chased by a mob who
thought he was
gay to the wharf in the city of Kingston. Fearful
of a beating, he
apparently leapt into the water where he drowned.
The
cases follow the murder
of a gay AIDs activist Lenford "Steve" Harvey,
who was killed on the eve of Worlds Aids Day, as well
as reports
of countless
beatings
based on a perception of sexuality.
365Gay.com
May 20, 2006
15
Life Sentence For Killing Of Jamaican Gay Leader
Kingston, Jamaica - A
25 year old man has been sentenced to life for the 2004 killing
of Brian Williamson, Jamaica's leading LGBT civil rights advocate. Dwight Hayden will have to serve 15 years behind bars before being eligible for parole. Judge Basil Reid rejected a plea for mercy from Hayden's lawyer, noting the brutality of the killing. Williamson's body was discovered in his Kingston apartment
on June 7, 2004 by a roommate returning home from work. Williamson
was lying facedown in a pool of blood. He had been stabbed at least
70 times in the neck.
Hayden
was charged in 2004 with murder and robbery. A second man, known
only as "Bombhead" is
still being sought in connection with the killing.
The
Jamaica Forum for Lesbians, All-Sexuals and Gays (J-FLAG), which
Williamson founded, branded Williamson's
murder a "hate-related crime". In a statement
the the group said Williamson was "one of Jamaica's
most courageous human rights activists" who was killed because
he is gay. Hayden denied he killed Williamson because of homophobia, admitting only to robbery.
At least 30 gay men are believed to have been murdered since 1997, according to J-FLAG.
In
March four people were charged in the killing of another gay man
- Lenford "Steve" Harvey
who ran Jamaica AIDS Support for Life. (story)
Rap and Reggae music frequently contain lyrics calling for violence against gays and has to a call by British rights leader Peter Tatchell for hate crime prosecutions in the UK against the artists and the distributors of their music. (story)
Guardian Unlimited
June 27, 2006
16
Troubled island
by Gary Younge
In Jamaica, where politicians are openly homophobic and song lyrics incite violence against gay people, coming out can be fatal. Gary Younge investigates
Friday night in Kingston, and at a house party high up in the hills overlooking the city the first refrains of the dancehall track Tuck in yu belly ring out. Within moments the dancefloor is packed. In the darkened room bodies are locked at the hip, dancers facing each other or pressed front to back, swaying in a musical embrace. Two pelvises joined by rhythm and gyrating in sensual unison. It is as close as you can get to having sex with your clothes on.
This is a scene as Jamaican as a plate of calaloo and salt fish, with one exception: all the revellers are male. There is a reason why this party is up in the hills - it would be too dangerous to stage a gay party in town. There is a reason, too, why we have arrived in a small convoy - for security. One man said he was chased and had his car stoned after he left a gay club. Others tell tales of police stopping cars full of men at night and harassing them with homophobic insults.
And there is a reason too why it is being held in someone's house: there is no openly acknowledged gay social space in Jamaica. Not one bar, nightclub or cafe where same-sex couples can meet openly without the threat of violence.
That wasn't always the case. The country's leading gay activist, Brian Williamson, used to run a club called Entourage. Williamson was the public face of gay rights in the country, the only person willing to go before the cameras or sign his own name to letters to the press advocating gay rights in Jamaica.
Williamson,
a co-founder of JFLAG (Jamaica Forum for Lesbians, All-Sexuals
and Gays), was an institution -
a mixture of elder statesman and older brother to a generation
of politicised lesbians and gay men in the country. In May 2003,
he wrote to the national newspaper, the Jamaica Observer: "We
who are homosexuals are seen as 'the devil's own children' ...
and passed by on the other side of the street or beaten to death
by our fellow citizens."
On June 9 2004, Williamson was found murdered in his home, the victim of multiple knife wounds to his head and neck. He was 59. With the room ransacked and his safe stolen, police said the motive appeared to be robbery. Campaigners urged them not to rule out the possibility that it was a homophobic attack.
"We don't know why he was killed," says Rebecca Schleifer, of the New York-based Human Rights Watch (HRW), who was supposed to meet Williamson later that day. "Everybody
knew who he was and what that meant. That's why it was really important
to investigate it thoroughly. Because there are really strong indications
that it might have been a homophobic attack."
Eight
days earlier, Amnesty International had released a public appeal
to the then prime minister, PJ Patterson.
The warning: "Jamaica's
Gays: Protection from Homophobes Urgently Needed. Gays and Lesbians
Are Being Beaten, Cut, Burned, and Shot." Nine days later a mob chased and reportedly "chopped, stabbed and stoned to death" in Montego Bay a man perceived to be gay, according to the HRW report, "Hated to Death: Homophobia, Violence and Jamaica's HIV/Epidemic", written by Schleifer. "Several
witnesses [said] that police participated in the abuse that ultimately
led to his mob killing, first beating the man with batons and then
urging others to beat him because he was homosexual."
Schleifer
arrived at Williamson's home not long after the body had been discovered.
She found a small crowd
singing and dancing. One man called out, "Batty man [derogatory term for a gay man] he get killed." Others were celebrating, laughing and shouting "Let's get them one at a time", "That's what you get for sin". Others sang "Boom bye bye",
a line from a well-known dancehall song by Jamaican star Buju Banton
about shooting and burning gay men.
"It was like a parade," says Schleifer. "They were basically partying." A few days later the Jamaica Observer ran a letter which read: "To
be gay in Jamaica is
to be dead."
"Brian's death was a real blow," said Steve Harvey, an outreach worker for Jamaica Aids Support for Life, when I spoke to him in August last year. "It
hit home on a personal level because he was a close friend to all
of us. But it hit home at a political level, too, because he was
such a crucial part of the community."
On November 30, on the eve of World Aids Day, Harvey was murdered. According to eyewitness reports gunmen forced their way into his house and forced him to carry valuables to his car outside. One of the assailants asked Harvey and
his two flatmates: "Are you battymen?" The
two flatmates said: "No." Harvey said nothing.
"I think his silence, his refusal to answer that question sealed it," said Yvonne McCalla Sobers, the head of Families Against State Terrorism. "Then
they opened his laptop and saw a photograph of him with his partner
in some kind of embrace that showed they were together. So they
took him out and killed him."
"Violent
acts against men who have sex with men are commonplace in Jamaica," concluded Schleifer's report, which was published in November 2004. "Verbal
and physical violence, ranging from beatings to brutal armed attacks
to murder, are widespread ... [These] abuses take place in a climate
of impunity fostered by Jamaica's sodomy laws and are promoted
at the highest levels of government."
In
the Amnesty report earlier that year an eyewitness described how
a mob in an inner-city area blocked a
road to beat a local gay man: "The crowd stood around watching, chanting 'Battyman, battyman, battyman' before gathering around him as he lay on the sidewalk," he said. "The crowd beat, punched and kicked him. They threw water from the gutter and garbage on him, all the while shouting 'Battyman, battyman'. Then they dragged him down the road for half a kilometre. They shouted 'Battyman fi' dead'. As I stood across the street I realised there was nothing I could do to help him. Some mothers were actually in tears at what they were witnessing but there was nothing that they could do either. The crowd was saying, 'Give him to us! Let us kill him! He's a battyman!'" On
April 4 a man was chased across the Mona campus at the University of West Indies and injured by a mob for allegedly propositioning a man in the toilets.
Earlier
this month the Sunday Herald ran a front page headline "No homos!" in which opposition leader Bruce Golding vowed, according to the paper, that "homosexuals would find no solace in any cabinet formed by him".
The statement was supported by several clergyman and a trade union
leader. During the 2001 elections Golding's party used as its theme
song Chi Chi man by T.O.K. Lyrics, which celebrates the burning
and killing of gay men.
Some
of the country's most popular musicians have in effect provided
a soundtrack for these attacks. Along with
Buju Banton, performers such as Capleton and Sizzla have been known
to devote whole concerts to lambasting gay men. At one concert
in January 2004, a dancehall singer told a crowd of 30,000 in St
Elizabeth: "Kill dem battybwoys haffi dead, gun shots pon dem . . . who want to see dem dead put up his hand" (Kill
them, the queers have to die, gun shots in their head ... put up
your hand if you want to see them dead).
Beenie
Man, meanwhile has sung: "I'm
a dreaming of a new Jamaica, come to execute all the
gays." In 2004, a concert by him in London was cancelled after officers from Scotland Yard stopped him at Heathrow airport to discuss his lyrics. Other dancehall singers have had their concerts cancelled in Europe and North America after
protests. A few months later Beenie Man apologised: "While my lyrics are very personal," he said, "I
do not write them with the intent of purposefully hurting or maligning
others, and I offer my sincerest apologies to those who might have
been offended, threatened or hurt by my songs."
Carolyn Cooper, chair of reggae studies at the University of West Indies in Kingston,
believes that dancehall has been misunderstood. "It is the music of young, working- class black people and I think that makes it an easy target. Homophobia is one part of dancehall but you shouldn't reduce it to its homophobic lyrics. It's a heterosexual music. It celebrates heterosexuality by denouncing homosexuality. Other types of music, like R&B,
celebrate man and woman. Dancehall does the obverse. But I don't
think it incites people to violence. I think people understand
the power of metaphor."
It
is certainly true that gay Jamaicans make the distinction between
dancehall music in general and homophobic
lyrics of certain performers in particular. "I don't know any gay Jamaicans who don't like dancehall," says
Philip Dayle, the Jamaica legal
officer at the International Commission of Jurors. But given the
literal nature of the discrimination they face they do not regard
the most offensive lyrics as metaphorical. "When Boom bye
bye comes on, I sit down. I can't dance to that."
"I don't buy that it's a metaphor at all," says Schleifer. "When
you get a group of people standing outside [Williamson's] house
singing these songs right after he was murdered, they know what
they mean."
A lot of people die violent deaths in Jamaica. Last year there were 1,674 murders. That is more than double the UK murder rate in a population less than one-third the size of London. The sources for this violence are many. Both the US and the Eastern bloc armed rival political parties during the cold war with guns that then went to enforce the drugs trade and gang control. Meanwhile Jamaica spends far more servicing debt - much of it foreign - than it does on health, education or policing. Unemployment stands at around 15%; inflation at 12%. In global poverty rankings, Jamaica sits between Syria and Kazakhstan but also has one of the most unequal distributions of wealth in the world. And if the trade subsidies for sugar and bananas are removed, as the World Trade Organisation threatens, the economic situation will rapidly deteriorate.
"In a community without a safety net, the gun represents the safety net," says Sobers. "The
gun is power, money and manhood."
Homophobic
attacks have to be viewed within that general context. "The victimisation of homosexuals is part of a continuum of violence in Jamaican culture in much the same way that predial larceny (stealing crops) is often punished illegally by angry mobs who take the law into their own hands and lynch the apparently guilty," argues Cooper in her book Sound Clash, Jamaican Dancehall Culture at Large. "Homosexual behaviours, or even the suspicion of intent, do put the individual at risk." So
while large numbers of people are vulnerable regardless of their
sexual orientation, gays are particularly at risk because of it.
But ignore the economic and historical roots of this violence, say some, and you just find one more way to pathologise Jamaica as a land of yardies, drug mules and bigots. The country certainly gets a bad press. Over the past year articles in the British press that mentioned Jamaica included
the word "crime" 240 times and "drugs" 204 times, as opposed to "economy" and "employment",
which appeared in just 39 and 16 articles. What we know in the UK about Jamaica stems
primarily from what we are told; if we are told only bad things,
then inevitably we will gain a bad impression. "Xenophobia is no less a phobia than homophobia. But all phobias are not created equal," writes
Cooper.
True, Jamaica has anti-sodomy laws: article
76 of the nation's Offences Against the Person Act criminalises
the "abominable crime of buggery" with up to 10 years
imprisonment, while article 79 punishes any act of physical intimacy
between men in public or private with up to two years in jail and
the possibility of hard labour. But there are similar laws in most
of the rest of the English-speaking Caribbean and Cuba, not to mention many countries in Africa and Asia.
Indeed, the US supreme court only declared its own anti-sodomy laws unconstitutional in 2003. A year later homophobia was at the centre of US president George Bush's re-election strategy, with Republicans introducing anti-gay marriage amendments in several states.
"Compared
to a big city like New York, you could say Jamaica is homophobic," says Cooper. "But
not compared to, say, Kansas or smalltown USA. Buju Banton
is no less homophobic than George Bush."
So
when the issue of homophobia is raised, a tone of defensive nationalism
kicks in, even among many Jamaican
liberals. "Why us?" they ask. "And why this issue when there are so many?" When the HRW report came out in November 2004 this nationalism turned from defence to attack. The information minister, Senator Burchell Whiteman, said: "We
are certainly not about to respond to any organisation external
to this country that may want to dictate to us how and when to
deal with the laws of our land."
Schleifer argues that such responses are simply a way for Jamaica's
political class to avoid the issue. "Jamaica is a vibrant democracy. We are holding them up to standards that they set for themselves. They signed the international covenant of civil and political rights. They didn't have to. And the sodomy laws are colonial themselves. They were imposed by the British on Jamaica and Jamaica decided to keep them."
At
the HRW press conference, no gay Jamaican would come forward to
speak on the issues for fear of retribution.
No straight man would either, for fear that he would be perceived
to be gay. In the end, Sobers - a straight Jamaican woman - spoke
up. "It was really sad," she says. "But nobody would
do it. People are afraid, because of the possible repercussions."
None
the less, straight Jamaicans certainly do not see themselves as
homophobic. "It's not a question of people going around looking for homosexuals to kill them," says Delroy Chuck, MP for North East St Andrew who many gay activists here regard as an ally. "At
the same time there is a general homophobia against people who
exhibit homosexual tendencies. I don't think 98% of people in Jamaica think
about homosexual activities. Many people know a gay person in their
work or in their community. Nobody cares unless they openly exhibit
it. That's when people take offence."
For the most part Jamaica seems
to function socially on a "Don't ask, don't tell" policy
when it comes to sexual orientation. All the lesbians and gay men
I spoke to said they believed their sexual orientation was known
to their colleagues and family but was neither acknowledged nor
discussed.
To navigate this minefield you have to act straight or at least not too gay - keeping your domestic arrangements strictly private and separate from your public life. That is true for gay people in most, if not all, parts of the world, but in Jamaica the stakes are higher. Let your mask slip in the wrong place or at the wrong time and you could find yourself at the mercy of the mob.
"It's a moment-by-moment situation," says
Thomas Glave, a professor of English at the State University of
New York who was born in the US and raised for much of his childhood in Jamaica. "They
might burn your house down. They might smash your window. It might
just be gossip. You just don't know. Things are very volatile."
The
lesbian experience is neither better nor worse but certainly different. "The abuse against women is a bit more subtle," says one lesbian who did not wish to be named. "There's
the rape that you probably never report. The beating from the boyfriend
twice removed who's just heard that you're lesbian and has come
to whoop your arse."
Either way, there is a premium on the little social space that does exist where gay people can be themselves. Otherwise socialising is divided on class lines. For the gays from uptown (the middle class) there is what has become known as the home entertainment circuit - house parties either in secluded wealthy areas or in homes up in the hills. For gay people who live downtown (the working class), things are more difficult. Without the means to attain the kind of space that will ensure privacy, they are far more vulnerable.
"Middle-class people have options," explains Glave. "They
can send children abroad and they have access to information that
can help them. But for people who live in poverty things are harder
on all fronts."
"Things aren't easy wherever you are," says another lesbian who did not want to be named. "Uptown
you still have to deal with your family and you have to live this
open secret. But uptown there wouldn't be a community beating.
Downtown kills your body. Uptown kills your spirit. I don't know
which is worse, to be one of the living dead or to be just dead."
Straddling
the divide between uptown and downtown are impromptu club nights
that spring up. Sophia of Elite
entertainments organises one a month. She gets word out through
what she calls a "network" of contacts. Outside, security guards check for knives and weapons; inside, dancehall remains the big draw with moves and outfits far raunchier and flamboyant than you will see on the home entertainment circuit and a few lesbians in the crowd. Sophia says there are no downtown people in her "network" but many come anyway. "I don't advertise in the ghetto because I want people who know how to behave and people who come want to protect their privacy," she
says.
Williamson
was most definitely from uptown and that, say his friends, was
the reason why he was able to be
out and forthright. "Brian had a Canadian passport," says Glave. "He
owned his own home. He didn't have an employer. He couldn't be
evicted. He couldn't be fired. He had somewhere else to go."
Gay rights activists understand the tensions regarding Jamaica's
self-image but are reluctant to indulge them. "Whether Jamaica is as homophobic as Kansas or Uzbekistan is
irrelevant," says Glave. "We're not full citizens of
society."
"These questions highlight the dilemma of the nationalist project. You have to manage very carefully how you use international help," explains Dayle. "But
we must start with the universality of human rights. In Jamaica nationalism
trumps sexual orientation and race trumps sexual orientation. So
when faced with nationalism and race together, issues of sexual
orientation don't stand a chance."
But
cultural globalisation is also trumping nationalism in positive
ways. Cable television has brought accessible
and playful scenes of gay life into the home through sitcoms, news
and documentaries. For those who can afford it, international travel
is also easier, taking gay people to places where they can gain
confidence to challenge discrimination when they come home. "You can see young people not putting up with some of the things that we went through," says one lesbian. "They
travel more. And with Will and Grace, Queer as Folk and all of
that, they see a different way."
While anxieties about the way Jamaica is perceived are valid, says Colin Robinson, executive director of New York's black gay network, the violent nature of homophobic attacks means Jamaica's gay
community will inevitably prioritise protection over patriotism. "In
order to change the culture you have to love the culture. You've
got to address both issues but you can't afford to wait and leave
it until some consensus forms because it is not going to happen
immediately. But nuance is always a luxury when you're fighting
for your life."
news.independent.co.uk
http://news.independent.co.uk/uk/this_britain/article1162854.ece
06 July 2006
17
Reggae stars banned after breaking gay hate pledge
by Cahal Milmo
For a handful of Jamaican reggae stars accused of fomenting homophobia with their violently anti-gay lyrics, they were supposed to be the songs they would never sing again. But a 14-year war of words between gay rights groups and Jamaican "dancehall" performers
has erupted once again after campaigners said several artists had reneged
on an agreement last year to stop using - and justifying - their gay
bashing songs.
Concerts by two singers - Buju Banton and Beenie Man - were this week cancelled in Brighton and Bournemouth after complaints from gay rights groups. Banton, whose 1992 song Boom Bye Bye brought the issue of dancehall
homophobia to light by calling for "batty boys" or gay men
to be shot in the head, set on fire or have acid poured over them,
had been due to perform last night at a club in Brighton's gay district. But the club, Concorde 2, said it was cancelling the concert after being told by the local authority that it risked losing its licence on the grounds that the performance could endanger public safety.
In a statement, the club said: "[We] believe that the concert
would not have caused a threat to community welfare. Concorde 2 would
like to remain a free thinking live music venue, which caters for all
areas of the community." Brighton and Hove Council confirmed it had approached Concorde 2 with a warning that its licence could be revoked. Sussex Police said that it supported the cancellation. Outrage!, the gay rights group, said it will be seeking to stop performances in Britain by three Jamaican musicians, including Banton and Beenie Man, after compiling evidence that they were still singing songs with anti-gay lyrics.
Pressure groups, whose international boycott against homophobic singers
resulted in concerts worth £5m being cancelled in 2004, have dubbed the songs "murder music". The concert by Beenie Man, whose song Han Up Deh calls for lesbians to be hung, had been booked for the Bournemouth International Centre on 29 July. But the town's council confirmed yesterday that it had rejected the booking.
Doug Ireland
http://direland.typepad.com/direland/2006/10/jamaicas_leadin.html
October 04, 2006
18
Jamaica, Island of Hate--Its Leading
Gay Activist Speaks Out
by Doug Ireland
“
Jamaica is not a safe environment for gay people to survive in, either
physically, emotionally, or psychologically,” says Gareth Williams,
the 29-year-old leader of the Jamaican Forum for Lesbians, All-Sexuals,
and Gays (J-FLAG), the country’s LGBT group. “The climate
here is very, very hostile to gay people. We have been hunted and beaten
and killed because of who we are,” Williams added. “Families
turn against their own members because of sexual orientation.”
Williams spoke to Gay City News from Montreal, where he had gone last
week to receive the International Award for Action on HIV/AIDS and
Human Rights given jointly every year by Human Rights Watch and the
Canadian HIV/AIDS Legal Network. Rebecca Schleifer of Human Rights
Watch’s HIV/AIDS program said that Williams was given the award
because, “Against enormous odds and at great risk to his own
physical safety, Williams has been a courageous campaigner against
human rights violations targeting lesbians, gay men, and HIV-positive
Jamaicans.”
“
Williams” is the gay activist’s organizational pseudonym,
necessitated by the fact that his predecessor as J-FLAG’s leader,
Brian Williamson was brutally murdered in his home at the age of 59
in June, 2004 by anti-gay thugs, who mutilated his body with multiple
stab wounds.
A Human Rights Watch researcher witnessed a joyous crowd that gathered
outside Williamson‘s house to celebrate the murder. A smiling
man called out, “Battyman he get killed!” (“Battyman” and “batty-bwoy” are
Jamaican patois for “faggot”.) Many others celebrated Williamson’s
murder, laughing and calling out, “let’s get them one at
a time,” “that’s what you get for sin,” “let’s
kill all of them.” Some sang “Boom bye bye,” a line
from a popular Jamaican song about killing and burning gay men that
was made a hit by reggae singer Buju Banton.
The lyrics
from Banton’s
song (in patois) are: " Boom bye bye / Inna batty bwoy head
/ Rude bwoy no promote no nasty man /Dem haffi dead / Send fi di
matic an / Di Uzi instead / Shoot
dem no come if we shot dem / Guy come near we / Then his skin must
peel / Burn him up bad like an old tire wheel." Translated into
standard English, those lyrics read: " Boom bye bye / In a queer's head / Rude boys don't promote no queer
men / They have to die / Send for the automatic and / The Uzi instead
/ Shoot them, don't come if we shot them / If a man comes near me /
Then his skin must peel / Burn him up badly, like you would burn an
old tire wheel."
(Banju Banton is currently on a U.S. tour. A mass demonstration
to protest Banton’s appearance at San Diego, California’s
House of Blues was called for Wednesday, October 4, by a coalition
of San Diego gay groups. Banton appearances at clubs in Hollywood and
San Francisco to promote his new album were cancelled after protests
by gay organizations. In an interview with Billboard magazine last
week, Banton responded to gay protests with two words: "Fuck them!")
“
Brian was the only out gay person in Jamaica who had the courage to
put his face on television -- I was very close to him,” Williams
says with sorrow audible in his baritone voice. “His murder was
really a traumatic loss for our community. After his death I was motivated
even more, and so when J-FLAG asked me to serve as its lead advocate
I didn’t hesitate, and took on the challenge. I just won’t
allow society to trample over us.”
Another Jamaican gay leader and prominent AIDS activist, Steve Harvey
was murdered on the eve of World AIDS Day last November 30. For a decade,
Harvey had directed the outreach
program
of Jamaica AIDS Support targeting gays and lesbians and sex workers.
A gang of at least four armed assailants invaded Harvey’s home,
and demanded of Harvey and his two housemates if they were gay --
Harvey said yes, the others denied it. The thugs then bound and gagged
Harvey
and bundled him into a car. Steve Harvey was later found a few miles
from his home, dead from bullet wounds to his back and head.
“
Steve’s murder was a personal blow for me,” says Williams. ‘We
were very close--we grew up together, and we even used to share an
apartment. He has left a huge void in my life. We always feel hurt
when a gay person is killed, but when it’s your buddy, your friend
whom you talked to every day…” Williams’ voice trails
off, before he resumes: “
There have been many other murders of gay men and lesbians whose lives
have been taken because of their sexual orientation. Just two weeks
after Brian’s killing, a young gay man named Victor Jarrett was
killed in Montego Bay in a murder instigated by three police officers.
I was there. The police had arrested Jarrett and were beating him in
the street. A large crowd gathered, and yelled, “Hand the battyman
over to us and we’ll finish him off!”
“
I was standing only 80 meters away watching this, and I felt so helpless.
The police handed the young man over to the crowd, and stood around
laughing as the crowd beat him to death. If I’d opened my mouth,
I would have been killed too, so I did and said nothing. When I got
home, I called the police three times to report the murder -- they
simply hung up on me each time. I’m still living with the horrible
memory of that day,” Williams says softly.
Williams relates other homophobic killings, one that happened “just
three weeks after Steve Harvey was murdered last year. A young man
named Nokia Cowan was chased by an angry mob who said he was gay --
the chased him into the harbor, where he drowned. And just this summer,
in June, two lesbians, Candice Williams and Phoebe Myrie, were knifed
to death, and their bodies were found dumped in a shallow septic pit
behind a home they shared in Bull Ba |